Yoga Sutra 2.22: Krittartham Prati Nashtam Api Anashtam Tad-anya Sadharanatvat

Yoga Sutra 2.22

Krittartham Prati Nashtam Api Anashtam Tad-anya Sadharanatvat

Summary

Yoga Sutra 2.22 states: “Krittartham prati nashtam api anashtam tad-anya sadharanatvat.” This sutra explains that for one who has achieved the purpose of the seen, the seen ceases to exist, yet it does not disappear completely as it still exists for others.

Analysis

Krittartham

Translation: For one who has achieved the purpose.

Meaning: Krittartham refers to an individual who has attained the ultimate goal or realization of the seen, implying enlightenment or self-realization.

Prati

Translation: For one.

Meaning: Prati specifies the individual who has achieved the purpose.

Nashtam

Translation: Ceases to exist.

Meaning: Nashtam indicates that the seen (the external world and its phenomena) ceases to exist in the same way for the enlightened individual.

Api

Translation: Although.

Meaning: Api introduces a contrast, indicating that despite the seen ceasing to exist for one person, there is another aspect to consider.

Anashtam

Translation: Does not disappear.

Meaning: Anashtam signifies that the seen does not disappear completely. It continues to exist in some form.

Tad-anya

Translation: For others.

Meaning: Tad-anya specifies that the seen continues to exist for those who have not yet achieved the ultimate purpose.

Sadharanatvat

Translation: Commonality or universality.

Meaning: Sadharanatvat indicates that the seen is still relevant and existent for the generality of people, those who have not attained enlightenment.

Significance of the Sutra

Yoga Sutra 2.22 highlights the transformational perception of reality for the enlightened individual. It emphasizes that while the seen (the external world) ceases to hold the same significance or existence for someone who has attained enlightenment, it remains relevant for others who are still on their journey. This sutra underscores the difference in perception between the enlightened and the unenlightened, pointing out that the world continues to serve its purpose for those who are still engaged in their spiritual practice.

Common Interpretations

Traditional Interpretation

In traditional yoga teachings, this sutra is often interpreted as highlighting the nature of enlightenment. For those who have realized their true self, the external world and its phenomena no longer hold the same attachment or significance. However, the world continues to exist for others who are still on the path to enlightenment. This understanding encourages practitioners to perceive the seen as a tool for spiritual growth rather than an end in itself.

Modern Interpretation

In modern contexts, practitioners often interpret this sutra as a reminder of the subjective nature of reality. Enlightenment brings a profound shift in perception, where the external world may lose its grip on one’s consciousness. However, this does not invalidate the experiences of others who are still navigating their path. It encourages individuals to recognize the varying levels of understanding and to approach life with compassion and awareness of others’ journeys.

Yoga Sutra 2.22 provides profound insight into the nature of enlightenment and its effect on perception. Whether approached through traditional or modern lenses, its teachings offer valuable guidance for understanding the relationship between the seer and the seen, and the transformation that comes with spiritual realization.

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